Argument of all Religious Experience is not False

Question: What is C.G. Jung's psychological theory as to the origin of religion? Answer: Life can be alarming and the passing can be significantly more frightening. People need to trust that life has an importance and the lives they are significant. As people carry on with their life, they have trouble physically, rationally or profoundly (Wettstein, 2014). James trusted that the religion inhabited to make through the difficult times and to give an affirmation of security (Miller, 2014). The religion provides faithful with the sense of meaning and relief from the hardship of this world. The religious experiences are significantly more basic than it is largely figured it out. The religious experience contention sets that one and only can see what exists, and God must exist because there are those people that have encountered him (Miller, 2014). Numerous individuals have had what is viewed as the religious experiences. On the off chance, that one trusts the experiential cases what other individuals make, it is stipulated then one ought to will to trust these cases also (Le uba, 2013). The reality here is that there are numerous people who have vouched to have such religious experiences in this manner; it constitutes a backhanded proof of God presence, even to the individuals who had not such experience. Conclusion There are people who are contented that an immediate involvement with God is powerful to the point that needs no further argument. As indicated by a philosopher, James contended that all ordinary individual have religious experiences and since experience is the last judge of truth, then God must be acknowledged as the authentically genuine. I trust that the religious experiences are valid and not only projection of youth fears. It can be recognized from the mysterious experiences that there exists an association between the two, in that otherworldly experiences are religious experiences, since it come to acknowledgment and experience of extreme reality. References Leuba, J. H. (2013). The psychology of religious mysticism (Vol. 3). Routledge. Miller, J. W. (2014). Wellness: The history and development of a concept. Wettstein, H. (2014). The significance of religious experience. Oxford University Press.